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The springs were heavily used by the Indians who left deeply-worn trails in all directions. According to another story of an event which supposedly happened around 1867, ownership of the springs was contested by the Ute and Navajo Indians. Tribal skirmishes failed to gain an advantage. The tribes finally decided to settle the right of ownership by sending one man from each tribe to do battle. The Navajos chose a huge brave to fight for them. Colonel Albert Pfieffer, long-time friend of the Utes and a foe of the navajo, agreed to battle on behalf of the Utes. Both men, stripped to the waist and armed with bowie knives, began the duel. Pfieffer quickly out-manuevered the larger Navajo, burying the knife in his heart. The Navajos accepted the defeat and the Utes claimed ownership of the springs until the Burnot Agreement of 1874 by which white men took possession of the hot springs. In the late 1800s, several bath houses were constructed and a town grew around the springs. Many people came to take advantage of their reputed remarkable curative powers. However, the hot springs never became the celebrated place of resort prophesied by Captain Macomb. (By the way, Pahgosa is the name given the spring by the Utes; it means boiling water, "Pah" = water, and "gosa" = boiling.) Even today, however, the hot mineral water retains its singular mystique, and many attest to its therapeutic value.
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